St. Paul hijacked some of the preaching of Jesus, distorted it with pagan doctrine and hijacked by Constantine and Romanize with the Roman sun-god of the cult of Sollvinctus to form the basic doctrine of modern Christianity. This is the cause of the differences between the conception of God in Judaism, Islam and Christianity.

With the philosophy and much of the sciences of the Greeks, Persians, and Indians at hand, the Muslims began gradually to bring into being the various intellectual perspectives which have dominated the horizon of Islamic civilization ever since. The schools of law and the Sufi brotherhoods became separately established in the third Islamic century, and the revelation which was until that time still close to its origin, and therefore in a state of ""fusion,"" became ""crystallised"" into its components. In a similar manner, the various intellectual perspectives, after several centuries, absorbed the nourishment provided by the vast heritage of the ancient world, already existing in Arabic, into the Islamic world view, and founded the diverse schools of philosophy and the arts and science. We can thereby legitimately refer to these schools as Muslim, since the concepts and formulations used by them were integrated into the Islamic view even if they originated elsewhere.""

This book is an abridged translation of La Escatologia Musalmana en la Divina Comedia originally published in Spanish in Madrid in 1919. Prof. Asin discovered parallels between the Islamic lore about the After-life based on Hadith, and The Divine Comedy by the famous Italian poet Dante Alighieri (1265-1321). Though this created a controversy at that time, now the opinion of all eminent scholars of Europe and America is in favour of Prof. Asin?s thesis

Abū Zakariyyā Muḥyi'd-dīn Yaḥyā ibn Sharaf an-Nawawī (631 AH/1233 CE - 676 AH/1277 CE) was an exemplary scholar of the hadith, Ash'arī kalām and the Shāfi'ī madhhab, noted for his commentary on Ṣaḥīḥ Muslim, his collection of Forty Hadith, the Riyāḍ aṣ-Ṣāliḥīn, the Adhkār, which is a collection of dhikr and du'ā from the Qur'ān and the hadith, and a number of other significant works.

The Garden of the Gnostics (Bustān al-'Ārifīn) is Imam an-Nawawī's work on taṣawwuf, drawing as is his wont on the Qur'ān, with careful choice of hadith, and the sayings of the first generations (salaf) and eminent later people.

Aisha Bewley is the translator of a large number of classical works of Islam and Sufism, often in collaboration with Abdalhaqq Bewley, notably The Noble Qur'an - a New Rendering of Its Meanings in English; Muhammad, Messenger of Allah - the translation of Qāḍī 'Iyāḍ's ash-Shifā'; the Muwaṭṭa' of Imam Mālik ibn Anas; and Imam an-Nawawī's Riyāḍ aṣ-Ṣāliḥīn.

"The Three Fundamental Principles: Self-Study/Teacher's Edition" is a specific version of the classic Islamic theological text Thalaathatul-Usool, authored by Imam Muhammad Ibn 'Abdul-Wahhaab, which has been compiled and expanded into a course format by Umm Mujaahid Khadijah Bint Lacina Al-Amreekeeyah. This edition serves as an extensive educational course for both individual study and classroom instruction, covering the core tenets of the Islamic faith. 

The question of whether hogs should be used for food involves a mix of nutritional, safety, and, in some cases, religious or dietary, considerations. While pork is the second most commonly consumed meat worldwide, with domesticated hogs being a major source of bacon and ham, there are arguments against it. For instance, the book "The Hog: Should It Be Used for Food?" by C. Leonard Vories discusses arguments against eating pork based on biblical and medical reasons. 

Belief in the existence of God should be an intellectual discovery. Such an understanding brings conviction in the existence of the Creator. Reflection on God’s bounties and blessings brings one close to Him, and experiencing moments of nearness to God provides solace to one’s soul.

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Professor Abdul Ahad Dawud, formerly the Reverend David Benjamin Keldani (a Chaldean Roman Catholic priest), authored Muhammad in the Bible, which argues that Muhammad is foretold in the Old and New Testaments. He highlights specific biblical prophecies, including the "prophet like unto Moses" (Deuteronomy 18:18), the "servant" from Kedar (Isaiah 42), and the paraclete (John 14). 

This anthology of articles by Maulana Wahiduddin Khan is designed to illustrate the science of life which the author has derived from one of the basic principles of the Quran: "Every hardship comes with ease." (94:5-6). In his view, failure in life is a common occurrence, but that coupled with a positive attitude, it can be transformed into success. Failure, on the other hand, coupled with a negative attitude is again failure. The author gives examples from the Quran and the sayings of the Prophet Muhammad, to show that there is no end to the possibilities of success life for the individual who can take a lesson from failure. He also cautions that life's tribulations must be faced patience, perseverance and compassion.

For more details please visit: www.mwkhan.com